Open Access

Medieval texts reveal the normalised presence of Saami peoples in medieval Fennoscandia, suggesting close interactions involving trade, relationships, rituals, and magic. Despite growing recognition of these relations, the Saami remain overlooked in general studies of the Middle Ages, often relegated to symbolic roles or footnotes. As a result, Saami characters are typically depicted as the exotic Other within Norse society, often being stripped of agency and humanity in historical narratives. To counter these biases and distorted narratives, an essential step is analysing exclusionary structures in medieval literature and critically reviewing existing research on Saami representation. This process challenges dehumanising portrayals and confronts present-day stereotypes. The present study aims to ‘re-humanize’ (as Paulette F. C. Steeves puts it) the medieval Saami past by using decolonising frameworks and perspectives offered by the so-called ‘Indigenous turn’ of medieval studies, bridging medieval studies and Indigenous studies within a Norse context.

The thesis investigates the occurrence of the Early Modern European witch-hunt within the distinctively diverse society of the Grand Duchy of Lithuania. Positioned at the intersection of Latin and post-Byzantine cultures, along with Western and Eastern Christianity, this region lay on the frontlines of the Reformation and Counter-Reformation. The research aims to analyze the specific characteristics of the witch-hunt in this area, considering it a case study of social and cultural interaction within a borderland. It focuses particularly on identifying the distinctive aspects of the Lithuanian witch-hunt, examining the social and cultural roots of the witch trials, and exploring their relationship to the broader social and cultural developments of the period. Central to this study is a detailed examination of the witch trials and an analysis of court materials. The thesis posits a socio-cultural interpretation of witch persecutions, arguing that they were culturally influenced manifestations of social tensions, enacted through legal mechanisms. The emergence of new Early Modern challenges, such as the social consequences of agrarian reform, the expansion of manorialism, and serfdom, led to novel tensions, conflicts, and responses, including accusations of witchcraft. The importation of authoritative foreign ideas about witchcraft reinvigorated, facilitated, and shaped pre-existing moderate indigenous beliefs, a process facilitated by religious struggles and Catholic post-Tridentine confessionalization. The Lithuanian legal system provided an environment conducive to an intensive witch-hunt, with witchcraft being a secular grave felony tried in highly decentralized and poorly supervised courts. However, this potential was largely unrealized. The study argues that the cultural diversity of the society played a major role in inhibiting the spread of Western witchcraft discourse, thereby limiting the extent of the witch-hunt in the Grand Duchy of Lithuania.

ZusammenfassungDer Aufsatz bietet den ersten konsistenten Überblick über den Wandel der politischen Positionen der protestantischen Theologie in der DDR. Mit Hilfe von Anregungen aus der Cambridge School der Ideengeschichte geht der Text der Frage nach, inwieweit die ostdeutsche evangelische Theologie Resistenzpotential gegenüber dem politischen Anpassungsdruck des SED-Regimes aufzubringen vermochte. Dabei widersprechen die Autoren der in der Forschung verbreiteten Auffassung, die Protestanten hätten die Theologie in obrigkeitstreuer Tradition einmal mehr den neuen Verhältnissen angepasst. Vielmehr lässt sich ein deutlicher Bruch nach 1945 erkennen, eine jahrelang anhaltende Kritik an der atheistischen Regierung und ein theologisches Ringen um ein angemessenes Obrigkeitsverständnis. Erst äußere Anlässe brachten die Kirchen dazu, ihre fundamentalkritische Theologie Zug um Zug aufzugeben. Dazu gehört die Zementierung der deutschen Teilung, die den Rückhalt der ostdeutschen Kirchen in der gesamtdeutschen EKD schwächte, oder auch die Ungleichheit in der Verteilung der Machtmittel, die die Kirchen an den Staat auslieferten. Neben diesen strukturellen Gründen benennen die Autoren ideelle Motive wie die Kritik an der Institution EKD, durch die sich die jüngeren Theologen von der älteren Generation ablösen wollten. Einflussreich waren auch internationale ökumenische Diskurse, die seit den siebziger Jahren den Kapitalismus zunehmend kritisch und den Sozialismus entsprechend positiv einordneten. Obwohl die wenigen verbliebenen Christen sich immer wieder unangepasst verhielten, ließ sich die Theologie insgesamt mehr und mehr zur Rechtfertigung des Anpassungsweges einspannen. Nicht sie bestimmte die politische Haltung. Vielmehr gaben äußere Faktoren die theologischen Positionsbestimmungen der Kirche vor.

Abstract The Tollense valley in northeast Germany is well known for its substantial evidence indicating a violent conflict dated to the early 13th century BC (Period III of the Nordic Bronze Age). This article presents a significant new find from a later Bronze Age context, found in the river at a known Bronze Age valley crossing (site Weltzin 13) by Ronald Borgwardt in 2020. The small bronze figurine (14.7 cm tall) has an egg-shaped head with a prominent nose, looped arms, a neckring, two knobs signifying breasts, a belt, an indication of a female sex and two slightly differently shaped legs. In the 19th century a similar female statuette was found near the village of Klein Zastrow, just a few kilometres from the valley crossing, but mostly these figurines are known from Zealand and Scania. Belts are only present on the statuettes from Zealand and northern Germany, and their presence suggests a close connection between the figures from these areas. Typological evidence places the figure from the Tollense river to the Late Bronze Age (Periods V–VI). Some time ago the figures were discussed as possible balance weights, but their small number does not support this theory. With a mass of 155 g, however, the new figure could be seen as a multiple of 26 g, the previously proposed weight unit of the time. The new find further suggests a connection between the find spots of the statuettes and routes of communication. There is little evidence to support an interpretation as a goddess. The deposition of the new figure at a valley crossing where hundreds of years before a violent conflict happened, might indicate that this was still a place of commemoration.