Institut für Anglistik/Amerikanistik
Refine
Year of publication
Document Type
- Doctoral Thesis (11)
- Article (3)
- Book (1)
Has Fulltext
- yes (15)
Is part of the Bibliography
- no (15)
Keywords
- Kanada (4)
- Identität (3)
- - (2)
- Canada (2)
- EFL classroom (2)
- Englischunterricht (2)
- Métis (2)
- identity (2)
- African-Canadian literature (1)
- Afro-kanadische Literatur (1)
Institute
Publisher
- De Gruyter (2)
- Palgrave Macmillan (1)
- wbg (1)
Written language in the public sphere (shop signs, advertisements, placards, graffiti, etc.) constitutes the “Linguistic Landscape” of an urban agglomeration. An examination of such displays gives us an insight into function, status and spread of certain languages. Here, the study of linguistic landscapes does not only bear a purely linguistic dimension, but necessarily links to other fields such as politics, semiotics, urban development, communication and literacy. In this case study the cityscapes of the Moldovan capital Chisinau and the Lithuanian capital Vilnius will be analyzed. Peripheral and central districts of the cities have been chosen. From each of these districts, data on the number of mother tongue speakers have been obtained. Two corpora, each containing 1000 items of specimen of written language have been made and contextualized with the help of GPS tracking to ensure the possibility of future diachronic research. The data for these corpora was collected in December 2010 and March 2011. The aim of this study is two-fold: On the one hand this approach gives an insight into the general use of different languages in Moldova and Lithuanian as well as on the functional domains they fulfill. On the other hand the distribution of different languages on signs in each district shows how minority languages such as Russian are represented in public. The results suggest that the linguistic landscape of Chisinau is actually very diverse and alongside Romanian, English and especially Russian are used frequently. The functional domains differ though. Whereas the national language is part of almost all shop signs and advertising in general, it is usually used in conjunction with Russian. Informal displays of written language such as graffiti or small placards are mostly written in Russian alone. Other minority languages in Moldova such as Gagauz and Ukrainian were almost never visible on written displays of language in the city. In contrast to that the linguistic landscape of Vilnius is far less diverse and although the Lithuanian capital is home to sizeable Russian- and Polish-speaking minorities, these demographic patterns do not show. Yet, apart from Lithuanian English is an integral part of the linguistic landscape, especially in advertising.
The Syilx Okanagan environmental ethic is a philosophy expressed in the practice of Indigeneity as a social (cultural) paradigm and is identified by an inter-reliant experience in the land, as demonstrated in land-use practice which is shaped by the land’s realities as observed, learned and communicated to succeeding generations. Syilx Okanagan Indigeneity reflects an epistemology that optimum human wellbeing cannot be achieved through a human centered ethic but must focus on the optimum ability for the environment to regenerate itself. Syilx Okanagan stories convey the social experience and act as a records system to preserve, maintain and transfer the knowledge of the land. On one level, captikwl contain essential specific environmental knowledge as an oral documentation method, while on another level, as literature, captikwl reconstructs the ethos of interdependency specific to the ecology of the Syilx Okanagan territory through reenactment of nature’s interactions. captikwl in the Nsyilxcen language mimics the dynamic aspects of nature’s required regenerative principles to each succeeding generation, and acts as a feed-back loop reconstructing the social paradigm as an environmental ethic. captikwl might be seen as a distinctly Indigenous human adaptive response scheme within a natural system as it constructs the Syilx Okanagan world and results in behavior with sustainable outcome in the environment. captikwl is a distinct oral artistry that must be read through a literary framework cognizant of oral memory device, structure and Syilx Okanagan context. Okanagan author Morning Dove’s collection of Okanagan stories, as well as, the Mattina and DeSautel bilingual collections and other original version captikwl were consulted. Captikwl demonstrates the concept of tmixw which better translates as a life-force. The word for land is tmxwulaxw, which translates better as a life-force-place, rather than land as location or ecology type. Syilx society demonstrates an “ecological conscience” as the common text through captikwl which is enacted in their social institutions in the manner theorized by respected American conservationist Aldo Leopold, as desirable to achieve within society. The Syilx environmental ethic, rather than a sustainable human ethic of utility, is a willingness to live within a strict imperative to continuously sustain a unity of existence through societal knowledge and reverent practice of respect toward all life-forms. The Syilx environmental ethic diverges from ecocentrism, as articulated by Callicott, in recognizing a fundamental distinction between non-life forms and life forms, in their ability for self-regeneration through inter-reliance, as the focus for delineating moral considerability. The Syilx environmental ethic differs from biocentrism, as articulated by Taylor, in recognizing moral considerability as resting with the on-going life form which is capable of regeneration within its ecology, rather than the singular biological unit. The Syilx environmental ethic also differs from the concept of the ethics of place, as articulated by Berthold-Bond and characterized as an ethical bioregional human utility of a location. Tmixw is the life-force which makes up the tmxwulaxw or life-force-place and the humans are only “placed” as a life-force themselves through Indigeneity as a social paradigm within a criteria of full reciprocity in the regeneration of all life forms of a place. The Syilx environmental ethic also differs from the ethic of sustainability proposed by Daly as a steady state economic model of human utilitarianism, in the positioning of nature treated as capital, to be prudently developed in a way that off-sets depletions of renewable and non-renewable resources in meeting human requirements. The Syilx Okanagan view of economy, while structurally a sustainability model, does not construct value based on human utility as a defining line in decision-making as to which life forms are to be devalued and displaced. Syilx Indigeneity is guided through a societal dialogue practice of Enowkinwixw, a process of decision-making structured to include living within the requirements of the land to fully regenerate. Syilx Okanagan Indigeneity frames an environmental ethic from a tmixwcentric position and offers a model proposing an ethic of re-indigenization as a path to sustainability. The thesis proposes a common text for human society in the form of such literatures, since literature is widely accessible, which demonstrate, imbed and advocate a regenerative land ethic towards the re-indigenization of place.
“Za Hranetsiu” – “Beyond the Border”: Constructions of Identities in Ukrainian-Canadian Literature
(2010)
Grounded in the literary and cultural studies, the dissertation “Za Hranetsiu” – “Beyond the Border”: Constructions of Identities in Ukrainian-Canadian Literature answers the question how identities of different Ukrainian immigrants and their offspring have been constructed, continuously developed and transformed in contemporary Canadian literature. The study simultaneously presents a discussion of postmodern identities, a concise historical survey of Ukrainian immigration to Canada in the nineteenth and twentieth centuries, and an overall picture of the exceptionally substantial body of Ukrainian-Canadian literature. Detailed literary analyses focus on seven Ukrainian-Canadian works: Sons of the Soil (1939-45/1959) by Illia Kiriak, Yellow Boots (1954) by Vera Lysenko, A Letter to My Son (1981) by George Ryga, The Green Library (1996) by Janice Kulyk Keefer, The Doomed Bridegroom: A Memoir (1998) by Myrna Kostash, Kalyna’s Song (2003) by Lisa Grekul, and The Ladies’ Lending Library (2007) by Janice Kulyk Keefer.
Until today most social, historical and cultural studies of the American postwar era have contributed to the myth of a relatively homogeneous society and culture. Even though they understood these years as a turning point for modern American society, they failed to encompass the polyvalence and heterogeneity of American society. Focussing mostly on white and middle class males, these studies formed a onedimensional picture of sociocultural conformity, a picture in which issues of gender, race and class were largely absent. Crossing the boundaries of feminist, cultural and historical studies this dissertation starts from identifying the gaps and problems in current academic research. Those sociopolitical structures that affected non-white women are then juxtaposed with the dominant postwar discourse of womanhood. The literary texts by women of color show them grappling with the conflicting demands of socioecnomic realities and pervasive role definitions. On the surface these literary interventions seemed to submit to dominant ideologies while opposing them at the same time. Thus they are both anticipatory and antagonistic. The dissent and criticism in writings by women of color seem to have become a catalyst for the deep social transformations in the following decades.
Bloody Beaut’ Blue: Australisches Englisch und die Konzeptualisierung des Australischen Ethos
(2005)
Die Dissertation basiert auf der Theorie der Kulturellen Linguistik (Palmer, 1996), der Analyse empirischer Daten des heutigen australischen Englisch als auch historischer Daten, welche die Entwicklung des australischen Englisch wiederspiegeln. Das Ziel der Dissertation ist es, Licht auf die Frage zu werfen, inwieweit die Sprache und das Ethos der Sprachgemeinschaft, welche diese Sprache spricht, einander beeinflussen und spiegeln. Die untersuchten Merkmale betreffen die sehr häufig im australischen Englisch anzutreffenden linguistischen Besonderheiten: Analogien, Rhyming Slang, Diminutive, Flüche aber auch prosodische Sprachaspekte. Die Natural Semantic Metalanguage (NSM) (Wierzbicka) wird als grundlegendes Vergleichselement zwischen Sprache und Ethos hinzugezogen.