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AbstractJean Paul’s collection Grönländische Prozesse, oder Satirische Skizzen (1783–4/1821) has been scrutinized regarding its exuberant similes and its satirical wit, but ranked low compared to his novels. From the beginning, however, it exposes a groundbreaking strategy resonating in his more famous literary and theoretical works alike. The first sketch “On literary writing. An opusculum posthumum” converts a rhetoric of the known material world – with its diversity of life forms – into a materialistic-physiological writing (and vice versa). The text interchanges processes of transformation (e. g. ‘metabolic,’ ‘biotic,’ ‘chemical’) with techniques that are capable of changing things rhetorically. Pertaining to Jean Paul’s later analysis of antithetical wit, I suggest grasping the structure of this interchanging as a rhetorical process in itself, which can be pinpointed by the figure of antimetabole (or commutatio). Consequently, this complex dynamics is connected to transitions between ‘alive’ and ‘dead’. The status of “On literary writing” as a posthumously published draft and pseudo-poetological treatise, introduced by a fictive editor, thus exactly fits the rhetorico-physiological processes it stages and complements a genuinely anticipatory writing.
The interdisciplinary study investigates the relationship between Norse and Saami peoples in the medieval period and focuses on the multifaceted portrayal of Saami peoples in medieval texts. The investigative analysis is anchored in postcolonial methodologies and argues for the inherent need to decolonise the medieval source-material as well as recent historiography. This is achieved by presenting the historiographic and political background of research into Norse-Saami relations, before introducing an overview of textual sources discussing Saami peoples from the classical period to the late 1400s, an analysis of the textual motifs associated with the Saami in medieval literature (their relevance and prevalence), geo-political affairs, trading relations, personal relations and Saami presence in the south. By using decolonising tools to read Norse-Saami relations in medieval texts, influenced by archaeological material and postcolonial frameworks, the study challenges lingering colonial assumptions about the role of the Saami in Norse society. The current research episteme is re-adjusted to offer alternative readings of Saami characters and emphasis is put on agency, fluidity and the dynamic realities of the Saami medieval pasts.
Ausbildung des Charakters
(2016)
Abstract
The Tollense valley in northeast Germany is well known for its substantial evidence indicating a violent conflict dated to the early 13th century BC (Period III of the Nordic Bronze Age). This article presents a significant new find from a later Bronze Age context, found in the river at a known Bronze Age valley crossing (site Weltzin 13) by Ronald Borgwardt in 2020. The small bronze figurine (14.7 cm tall) has an egg-shaped head with a prominent nose, looped arms, a neckring, two knobs signifying breasts, a belt, an indication of a female sex and two slightly differently shaped legs. In the 19th century a similar female statuette was found near the village of Klein Zastrow, just a few kilometres from the valley crossing, but mostly these figurines are known from Zealand and Scania. Belts are only present on the statuettes from Zealand and northern Germany, and their presence suggests a close connection between the figures from these areas. Typological evidence places the figure from the Tollense river to the Late Bronze Age (Periods V–VI). Some time ago the figures were discussed as possible balance weights, but their small number does not support this theory. With a mass of 155 g, however, the new figure could be seen as a multiple of 26 g, the previously proposed weight unit of the time. The new find further suggests a connection between the find spots of the statuettes and routes of communication. There is little evidence to support an interpretation as a goddess. The deposition of the new figure at a valley crossing where hundreds of years before a violent conflict happened, might indicate that this was still a place of commemoration.
Johann Friedrich Wilhelm Jerusalem's Betrachtungen über die vornehmsten Wahrheiten der Religion was a bestseller of the German Enlightenment, although it is a theological book. In this article, his Betrachtungen is treated as a text that tries to synthesize the newly established philosophy of history with more or less traditional theological patterns. Jerusalem uses the argument of universal development and progress in history to demonstrate the evidence of divine providence. His book thus resembles Gotthold Ephraim Lessing's Erziehung des Menschengeschlechts, which it may have influenced. The main purpose of Jerusalem is to calm and pacify the individual's soul. He wants to prove that the individual's life fits into the general order of history, which is also the purpose of ‘profane’ philosophy of history in German Enlightenment. Jerusalem's neological philosophy of history provides new answers to the problem of evil after the decline of a metaphysical theodicy in the tradition of Leibniz.
Neben Hygge, Krimis, Sauna und Lakritz gehört wohl nichts so eindeutig zum deutschen Stereotyp von den nordischen Gesellschaften wie der Wohlfahrtsstaat. Dabei wird er im Norden seit seiner Einführung zwiespältig diskutiert: Entmündigt er seine Bürger und Bürgerinnen? Und wie geht es dem Sozialstaat nach über 20 Jahren Neoliberalismus? Auch die Belletristik verhandelt den Wohlfahrtsstaat seit seinen Anfängen, und die Wissenschaft hat sich dem Thema in den letzten Jahren intensiv angenommen. Wie ubiquitär der Wohlfahrtsstaat als Vorstellungsrahmen für die Imagination eines gelungenen Lebens tatsächlich ist, möchte ich einleitend zu dieser Rubrik an einem eher untypischen literarischen Beispiel belegen:
ZusammenfassungDigitales Lernen in religiösen Bildungsprozessen befasst sich besonders mit medienethischen Fragestellungen. Sexting und Cybermobbing werden als riskantes Mediennutzungsverhalten von Jugendlichen bewertet. Im Rahmen der schulischen Präventionsarbeit wird daher vor allem die Schuldfrage thematisiert. Die besondere Herausforderung für die Religionspädagogik besteht in der Wahrnehmung der Schamerfahrungen für die Identitätsentwicklung von Mädchen und Jungen in den erweiterten sozialen Räumen der digitalen Kommunikationsmittel. In Anlehnung an die Schamethik von Klaas Huizing und der medienweltorientierten Religionsdidaktik von Manfred Pirner verfolgt eine evangelische Mediennutzungsethik der Schamsensibilisierung (Kristian Fechtner) das Ziel der Kompetenzentwicklung von Mitgefühl und Widerstandsfähigkeit.
TOPORAZ
(2020)
ZusammenfassungTOPORAZ ist eine virtuelle Forschungsumgebung, die ein wissenschaftlich fundiertes 3D-Modell des Hauptmarktes der Stadt Nürnberg in vier Zeitstufen mit einer Datenbank verknüpft. Diese Plattform für die objekt- und raumbezogene geisteswissenschaftliche Forschung verbindet vielfältige Quellen und Literatur mit den Gebäuden des 3D-Modells über Verknüpfungspunkte (Hotspots). TOPORAZ unterstützt übergreifende Forschungsansätze und vernetztes, transdisziplinäres Arbeiten.
Summary
The present article deals with Easy-to-read Russian. It focuses on the level of syntax which is mainly characterized by the avoidance of complex sentence structures. The necessity to write sentences that are as short and simple as possible is intuitively comprehensible, but often difficult to implement in practice since Easy-to-read texts also have to express causal, final or many other relations. Suggestions for avoiding complex syntactic structures in Russian are submitted and put up for discussion by consulting results and important proposals of studies about German “Leichte Sprache”. This includes both clause constructions and complex sentences with their individual subgroups as well as asyndetic compound sentences. On the whole, the study is intended to make a linguistically substantiated contribution to the development of Easy-to-read Russian, for which there are only initial approaches available today.
Der Beitrag behandelt eine Problematik aus dem Bereich der
mittelbaren Täterschaft gem. § 25 I Alt. 2 StGB, die spätestens seit der berühmten Entscheidung des Bundesgerichtshofs im Mauerschützenfall (BGHSt 40, 218) zu den umstrittensten Fragen der deutschen Beteiligungsdogmatik zählt:
die Rechtsfigur der Organisationsherrschaft und ihre prinzipielle Übertragbarkeit auf Wirtschaftsunternehmen. Anliegen des Beitrags ist es, die Entwicklung der Organisationsherrschaft nachzuzeichnen, das kaum mehr überschaubaren
Meinungsspektrum zur Thematik in seinen wesentlichen
Leitlinien zusammenzufassen und so das nötige examensrelevante Wissen für das universitäre Schwerpunktstudium
zu vermitteln.
Die Macht der Interpretation
(2019)
Abstract
The article treats the problem of interpretation in its respect to reality by example of Umberto Eco’s moderate ‚realistic‘ position and his criticism of Friedrich Nietzsche, the “father” of postmodernism. Here the strongest arguments on both sides are evaluated: Eco’s “negative realism” pointing out the impossibility of some interpretations and Nietzsche’s thinking out the absolute absence of a privileged position proceeding from which it would be possible to unequivocally identify what is real. The article argues that the crucial point why some interpretations may prove to be stronger or weaker is best described in terms of the concept of power. One however should avoid misconceptions, since power itself is interpretation which nevertheless allows for the gradation of reality, the mobility of its horizons, their shifting and even their potential availability. A much-disputed question of prehistoric times as well as that of death as a limit of interpretability is inter alia included in the analysis. Both classical anti-realistic positions, such as that of Wittgenstein, and the argumentation of contemporary advocates of realism, such as Quentin Meillassoux, are taken into consideration.
Die Macht der Interpretation
(2019)
Abstract
The article treats the problem of interpretation in its respect to reality by example of Umberto Eco’s moderate ‚realistic‘ position and his criticism of Friedrich Nietzsche, the “father” of postmodernism. Here the strongest arguments on both sides are evaluated: Eco’s “negative realism” pointing out the impossibility of some interpretations and Nietzsche’s thinking out the absolute absence of a privileged position proceeding from which it would be possible to unequivocally identify what is real. The article argues that the crucial point why some interpretations may prove to be stronger or weaker is best described in terms of the concept of power. One however should avoid misconceptions, since power itself is interpretation which nevertheless allows for the gradation of reality, the mobility of its horizons, their shifting and even their potential availability. A much-disputed question of prehistoric times as well as that of death as a limit of interpretability is inter alia included in the analysis. Both classical anti-realistic positions, such as that of Wittgenstein, and the argumentation of contemporary advocates of realism, such as Quentin Meillassoux, are taken into consideration.
Zerstückte Laufbahn
(2016)
Karl Philipp Moritz’ Roman Anton Reiser (1785–1790) schildert die Laufbahn
seines Titelhelden.1 Trotz aller Bewegungsmetaphorik, die bereits in dessen Namen eingetragen ist, erscheint diese – der zeitgenössischen Semantik entsprechend2 – dabei zumindest nicht als rein linearer Prozess: Reisers Laufbahn ist
nämlich nicht nur durch progredierende, sondern auch durch zirkuläre, retardie
Vielfältig lässt sich die Bedeutung von Vorstrafen zeigen; jenseits ihrer gesellschaftlichen Wirkungen beschäftigen sie Straf-, Arbeits- und Zivilgerichte. Dieser Beitrag untersucht, welche Implikationen die Registrierung einer Verurteilung hat. Dabei soll aus strafrechtlicher wie auch aus grundrechtlicher Perspektive belegt werden, dass der Staat als Autor der Verurteilung alle ihre Folgen bedenken und bestimmten Konsequenzen gegebenenfalls entgegenwirken muss. Zur Einstimmung sollen fünf Fallskizzen Schlaglichter auf den Problemkreis werfen:
Seit nunmehr zwei Jahrzehnten ist Våre arveord von Harald Bjorvand und Otto
Lindeman eine der ersten Adressen für alle, die sich mit nordischer Etymologie
befassen. Charakteristisch für Våre arveord. Etymologisk ordbok ist, dass die beiden Autoren nicht nur die germanischen Sprachen im Blick haben, sondern auch
zurück in die gemeinsame Geschichte der indoeuropäischen (nicht-anatolischen)
Sprachen greifen. D
Abstract
Der Beitrag richtet sich an Studenten, die sich im Schwerpunkt oder aus Interesse mit dem Kartellrecht beschäftigen. Er will den Einstieg in die Materie erleichtern und auch dem Wiederholenden noch einmal die wichtigsten Denkbrücken zur Lösung eines kartellrechtlichen Falles nach dem GWB aufzeigen. Dabei orientiert er sich nach den möglichen Einstiegsmöglichkeiten in eine Klausur und erläutert Schritt für Schritt die wesentlichen Tatbestandsmerkmale und Probleme.
III Reviews
(2018)
Einflussmöglichkeiten von Staatsfonds auf die Bankensysteme der EU-Länder außerhalb des Euroraums
(2022)
Zusammenfassung
Die geballte Finanzkraft in aller Welt agierender Investoren ist beeindruckend. Zu ihnen zählen Staatsfonds, die vielfach von autoritären Regimen geleitet und verwaltet werden. Eine Beteiligung dieser Fonds an Banken, die in anderen Ländern Schlüsselpositionen einnehmen, ist nicht auszuschließen. Konkret untersuchen Thomas Junghanns und Jan Körnert für die acht EU-Länder außerhalb des Euroraums, welche Banken dort Schlüsselpositionen einnehmen, ob beim Streben nach Macht einfache oder qualifizierte Mehrheiten an diesen Banken erworben werden können, ob Staatsfonds über ausreichend Vermögen verfügen, um solche Beteiligungen einzugehen, und wie hoch der Anteil am Staatsfondsvermögen dann wäre. Im Ergebnis zeigt sich unter anderem, dass vier Staatsfonds autoritärer Regime (China, Abu Dhabi, Saudi-Arabien, Kuwait) jeweils nicht einmal ein Drittel ihrer Vermögen einsetzen müssten.
Abstract
This brief discussion paper is concerned with the sequence [have NP Vpp] and its distinction into a causative and a passive construction, which hinges on the (non-)agentivity of the subject participant, so that the sequence can be seen as ambiguous in that respect. Instead of analyzing these uses as two different constructions, I propose a unified analysis as instances of the affactive construction. This construction has the functional potential of putting primary focus on secondary participants, so-called afficiary participants. The potential ambiguity with regard to the agentivity of these participants is not an issue in usage, as it is only evoked as part of the conceptual content in the background.
ZfSl 54 (2009) 2, 224-240 Ulrike Jekutsch Zur Schau gestellte Fiktion: Die Erfindung polnischer Frühgeschichte in Słowackis Tragödien „Balladyna“ und „Lilla Weneda“SummaryJuliusz Słowacki’s tragedies “Balladyna” (1834, publ. 1839) and “Lilla Weneda” (1840) are set in legendary pre-historical times. Reflecting the Polish nation-building process, they outline invented episodes und char-acters in the beginnings of the first Polish state. With these plays, Słowacki wanted to give his people poeti-cally created legends, which would enrich their scanty stock of stories from pre-historical times and fill out the gaps in their national historical knowledge. Słowacki’s foreword to “Balladyna” serves as an introduc-tion to a projected cycle of plays about Polish pre-history. Here, the playwright openly exposes the fictional-ity of both characters and plot, and he draws attention to the many historical inconsistencies and anachro-nisms in the text. At the same time, he claims that the intrinsic truth of poetry ranks higher than mere factual accuracy, and that his plays, despite their historical inaccuracy, may become Polish-pre-history. His inven-tion of new episodes of Polish pre-history is aimed polemically against contemporary historiography – espe-cially against two issues, i. e. first, romantic historiography’s pretension to play the role of universal art (Universalwissenschaft), and secondly, the traditional Polish idealization of known figures of pre-history. The article discusses these two aspects of Słowacki’s plays, focussing on his polemics against contemporary Polish historiography and especially against Joachim Lelewel.
Summary
The article discusses Adam Naruszewicz‘s famous Ode to Justice (1773) and the engagement of occasional poetry in contemporary discussions about the handling of justice in political trials. Looking at the trial of 1773 the Ode addresses the question of finding a just sentence for the abortive attempt two years earlier to abduct king Stanisław August. The article presents the pertinent aspects for such an analysis in three parts: 1) an introduction to the conceptualization of royal justice in European thought of the Enlightenment, 2) the known facts about the abduction and its historical contexts, 3) an overview of the occasional poetry written by Naruszewicz about the incident from 1771 to 1773 leading to an analysis of the Ode to Justice in regard to the political reasoning of its author.
Kriminalgeschichten aus dem europäischen Norden, die unter dem Label Nordic Noir laufen, haben nun schon seit geraumer Zeit Hochkonjunktur, sei es in
visueller oder gedruckter Form. Somit widmete sich das Literaturwissenschaftliche Kolloquium des Nordischen Klangs im vergangenen Jahr auch einmal diesem Thema, und zwar aus einer überwiegend flmanalytischen Perspektive und
mit Fokus auf bekannte Fernsehserien aus Skandinavien und Island. Das Motto des Kolloquiums lautete jedoch nicht einfach „Nordic Noir“, sondern „Nordic
Schwarz/Weiß“. Warum diese spezielle Teilformulierung? Um diese zu erläutern,
muss ich zunächst beim Ausgangsbegrif ansetzen:
Abstract
This article compares the use of calques modelled on anglicisms in different European languages, especially Spanish and German, which do not only show structural differences (e.g. with regard to the use of noun-noun compounds, which are more common in German) but also reflect different attitudes towards English. Aspects covered range from the factors generally favouring the coinage of such replacive forms, to the reasons for the emergence of different types of calques, to variations in their use and challenges concerning their identification. To unravel the main patterns and trends in calquing, this study includes numerous examples from written and oral language, i.e. items of different register affiliation, age, length, and semantic transparency. On a theoretical level, the article incorporates findings from the fields of lexicology, contact linguistics and sociolinguistics.
Abstract
This article compares the use of calques modelled on anglicisms in different European languages, especially Spanish and German, which do not only show structural differences (e.g. with regard to the use of noun-noun compounds, which are more common in German) but also reflect different attitudes towards English. Aspects covered range from the factors generally favouring the coinage of such replacive forms, to the reasons for the emergence of different types of calques, to variations in their use and challenges concerning their identification. To unravel the main patterns and trends in calquing, this study includes numerous examples from written and oral language, i.e. items of different register affiliation, age, length, and semantic transparency. On a theoretical level, the article incorporates findings from the fields of lexicology, contact linguistics and sociolinguistics.
AbstractThis paper takes concepts from spatial theory and globalization discourse and uses them in order to analyze the narrative function of descriptions of nature in romantic Icelandic poetry from the beginning of the 19th century and an Icelandic TV-Series from 2015. In Iceland’s romantic poetry of the early 19th century, especially in poems written by Bjarni Thorarensen, sublime nature is described as a form of guardian against foreign influences that threaten the way of living on the peripheral island. This romantic concept of Icelandic nature is closely connected to narrative patterns in the process of the Icelandic Nation-Building, as it characterizes Icelanders as simultaneously defined and protected by the harsh conditions on the island. The paper takes a comparative look at the underlying narrative concepts of nature in two of Bjarni Thorarensen’s poems and a recent Icelandic TV series, Baltasar Kormákur’s Ófærð (2015), that presents a different concept of Icelandic nature in its relation to a (threatening) global influence. The series depicts a globalized world in which crime does not only affect remote communities as an evil from the outside but as a local evil connected to forces on global scale. Nature as a narrative device in the TV series thus does not protect Icelanders from global forces, as it did in Bjarni Thorarensens poems in the early 19th century, but instead functions a catalyst that reveals the evil from the outside and the evil from within.
Inwiefern ist es strafbar, Schülern den Gang zur Toilette während des Unterrichts zu verbieten?
(2017)
Heute stirbt hier Kainer
(2022)
In der Geschichte der Sinne führt der Tastsinn ein Schattendasein und steht immer wieder hinter dem Sehsinn zurück. In den Medien-, Bild- und Literaturwissenschaften haben der Tastsinn und das Berühren in den letzten Jahren jedoch
vermehrt Aufmerksamkeit erfahren – die soziale und politische Dimension des
Berührens in der Literatur wurde hierbei meistens nur am Rande thematisiert.1
Das vorliegende Themenheft setzt an dieser Stelle an.
Frederike Felcht: Die Regierung des Mangels. Hunger in den skandinavischen Literaturen 1830-1960
(2022)
Growth corridors have been an instrument of
economic development for decades but have gained new
attention in regional economic development policies in recent years, e.g., in Sub-Saharan Africa or Southeast Asia.
They are seen by policy makers and private businesses as
catalysts of regional economic integration, pushing traditional businesses into increasingly complex international
value chains. However, the outcomes of such development
initiatives are still barely understood. Critics argue that development policies are based on simplified models that are
unable to sufficiently address the complexity of regional
development. Policies on value-chain development, for
example, can lead to conflicts, external dependencies,
land rush, and a polarization of wealth. Growth corridors
often go hand-in-hand with socio-economic transformations and land-use conflicts. This paper first discusses the
theoretically possible desired and undesired regional socio-economic effects of modern corridors. Second, we illustrate the potential and challenges to realize integrative
(or inclusive) development by contrasting three growth
corridors: the SAGCOT growth corridor in Tanzania, the
Walvis Bay-Ndola-Lubumbashi Development Corridor
(WBNLDC) in Namibia, Zambia and Zimbabwe, and the
growth corridors in the Greater Mekong Subregion (GMS)
Das Zurücktreten der Erzählstimme in der Literatur der Hebräischen Bibel wurde oft benannt. Dies wurde allerdings nur selten mit der erzähltheoretischen Analysekategorie des Modus fundiert. Letzteres gilt besonders für die Darstellung von Figurenrede. Dabei ist umstritten, ob sich neben direkter und indirekter Rede auch erlebte Rede in der Hebräischen Bibel nachweisen lässt. Diese vor allem von Meir Sternberg vertretene Möglichkeit hat Cynthia L. Miller abgelehnt. Millers Einwände lassen sich aber mit einer linguistisch fundierten Erzählanalyse hinterfragen, was die grundsätzliche Möglichkeit erlebter Rede bei wᵉhinne-Phrasen begründet.
Abstract:
Among Jewish scholars, Leo Baeck was the first to refer (in 1938) to the Gospels in general as “a Jewish book among Jewish books.” This statement has some plausibility for Matthew or Mark. But could it also be true for Luke, long regarded as the hero of “Gentile Christian” theology? This paper explores this question beginning first with some problems mainly concerning terminology: Does Luke have “anti-Jewish” tendencies (as postulated by many scholars)? Of what relevance is the “parting of the ways” paradigm in recent discussion? And finally, what bearing does Christology have on the “Jewishness” of the Lukan text? A second section explores motifs common to Luke and the Jewish literature of his time, such as the form of biographical narration, the validity and function of the Torah, religious institutions and geographical constellations. The final portion of the paper attempts to locate Luke anew in his world. I argue in particular that there are good reasons to see him as a diaspora Jew present somewhere in Greece, whose Jewish tradition is inherited, but whose Hellenistic education is acquired. His writing thus reflects a form of religious literature much more complex and nuanced than simple labels can attest.
Abstract
The article focuses on whether and to which extent heritage bilinguals make use of their heritage language while developing receptive skills in unknown languages which are either related to the majority language or the heritage language. Thirty four adolescent heritage speakers of Russian and Polish and a control group of thirty three German monolinguals were first exposed to a text in Swedish. The monolingual control group was matched with regard to age, educational background, foreign languages learned at school as well as proficiency in English. All participants had to determine the parts of speech of ten items from the text, translate them into German, and extract the main pieces of information from the text. In a second step, the heritage speakers completed a similar task with an unknown Slavic target language (Serbian). The results revealed no bilingual advantage of the heritage speakers over the monolinguals in the Swedish task. Furthermore, they scored lower in the Serbian trial. We treat this as evidence that access to the heritage language as a resource for solving these tasks is limited compared to the majority language and English which might be due to lesser metalinguistic knowledge about structures of the heritage language.
Der vorliegende Aufsatz untersucht aus systematisch-theologischer Sicht den von dem Heidelberger und Marburger Praktischen Theologen Friedrich Niebergall (1866–1932) zwischen ca. 1900 bis 1925 ausgeabeiteten Ansatz einer „Praktischen Dogmatik“. Niebergall wollte damit primär eine pastoraltheologisch orientierte Dogmatik entwickeln, die dem christlichen Prediger Handwerkszeug für seine „Erziehungsarbeit“ an der Gemeinde bereitstellt, mit deren Hilfe er die Gemeindeglieder zur Integration christlicher Ideale in die Pluralität ihres sozialen Alltags anleiten soll. Der Aufsatz unternimmt eine kritische Sichtung von theologischen Voraussetzungen, Inhalt, Aufbau und Folgen von Niebergalls Ansatz und stellt auch die Frage nach der Möglichkeit einer heutigen Adaption.
Editorial
(2016)
Editorial
(2016)
Zerstückte Laufbahn
(2016)
Digitale Medien verändern, wie literarische Texte geschrieben werden und wie erzählt wird. Zugleich verändern sie die Auffassung von Gegenwart. Vor diesem Hintergrund fragt der Band nach dem Status von Gegenwartsliteratur nach der Digitalisierung: Welche Rolle spielen neue Zeitkonzepte für das Schreiben? Welche Formen der Zeitreflexion prägen Romane der letzten 15 Jahre? Welche neuen Schreibweisen werden in digitalen Medien entwickelt?
This anthology is about the representations and uses of medieval saints, heroes, and heroic events as elements of popular, local, and national culture during the 19th and 20th centuries in the Baltic Sea region: Scandinavia, Finland, Baltic countries, Northern Germany and North-Western Russia. Authors examine the processes of how medieval saints and heroes have been remembered, commemorated, interpreted, used, and reflected during modernity, and by whom. The focus of the anthology is on "doing" memory as a practice that commemorated the past and shaped spaces and identities in the present. It approaches the memory of saints and heroes, for example, Swedish Saints Birgitta and Eric, Danish Saint Knud, Kyivan Princess Olga, Swedish military leader in Finland Tyrgils Knutsson, Liv/Latvian warrior Imanta and Holsatian count Gerhard III as a shared heritage and as part of national, local and popular culture. The anthology contributes to the understanding of the Baltic Sea region through the study of saints, cults and heroic representations in the longue durée between the Middle Ages and modernity. It also adds nuance to the use of popular concepts of memory studies, particularly an update of Pierre Nora’s lieux de mémoire.